Wednesday, January 26, 2011

Syncopated Censorship

The rhythm of self-censorship is syncopated. Like coming in on the upbeat instead of the downbeat, self-censorship is premature; you restrict your own self-expression in advance, so as to not risk being silenced by someone else.

Expectations about what we do or don’t express are the unwritten rules of social groups, and ignoring them is tantamount to challenging the authority of existing power structures. The “Don’t Ask Don’t Tell” policy of the U.S Military was an extreme, legislated form of expected self-censorship. Gay men and women were required to remain invisible or be rendered invisible through discharge from the service. Paradoxically, self-censorship both precedes and is a result of external censorship. Syncopation.

When expectations about self-censorship are outright flaunted, things get interesting. These moments force into the public eye the ongoing negotiations between internal and external censorship. Breaking a taboo always serves to bring that taboo to light, thus exposing the machinery of social order.

One example of flaunting expectations of self-censorship is the “Too Soon” joke.

The “Too Soon” joke is a joke of variable offensiveness that is made unbearably offensive because it’s told “too soon” after the tragic event to which it refers. The more traumatic the event, the more likely the cry “too soon” will arise from the audience. The “too soon” joke also operates on the syncopated rhythm of prematurity. Self-censorship is covering your mouth before someone else can do it, and the “too soon” joke is uncovering your mouth before the collective decision that it’s acceptable to do so.

One of the most famous examples of the "too soon" joke was comedian Gilbert Gottfried's performance at the Hugh Hefner Roast at the Friar's Club on Nov 4th, 2001, three weeks after 9/11. The atmosphere of this event was unique - the traditionally raucous, offensive nature of a roast was at odds with the emotional sensitivity of New Yorkers in the wake of the attacks. And then Gottfried, known for pushing boundaries of appropriateness, cracks a joke about his flight from LA to NY making an unexpected connection at the Empire State Building.

The audience turns on him, booing and shouting "too soon!" What was not even a very good joke in the first place threatens to ruin the whole party.

In response, Gottfried immediately launches into the dirtiest joke of all time – "The Aristocrats." Suddenly the image of planes hitting buildings is replaced by images of sex, violence, excrement, incest and beastiality.

The joke goes on for almost ten minutes, and Gottfried's aggressive delivery seems like comedic retribution against his audience - "You didn't like that joke? FINE! Have this one!"

Oddly enough, this horrible, disgusting joke eventually wins them back.

I wasn't there so I can't claim authority, but it seems Gottfried did a bit of a magic trick. The 9/11 joke conjured uncomfortable emotions that the audience wasn't yet ready to process. However, that discomfort was quickly re-purposed as disgust at the X-rated "Aristocrats". And through the elaborate, increasingly ridiculous telling of that joke, the disgust was transformed and released as laughter.

Not only did Gottfried bring into public awareness the ever-present tension between external and internal censorship, but he also reminded his audience that sometimes too soon is right on time.

The rhythm of the artist-activist is necessarily syncopated. We must risk speaking too soon for comfort. Sometimes the art lies in finding roundabout ways to address those questions that beat urgently inside us like so many winged creatures, wanting to get out.

1 comment:

  1. Deep breathing engages and shifts our emotions. Laughing is involuntary deep breathing.

    Laughter is good for you: http://serendip.brynmawr.edu/exchange/node/2054

    Laughter is contagious:
    http://www.world-science.net/othernews/061212_laugh.htm

    The more we laugh, the longer we live: http://www.sciencedaily.com/releases/2008/04/080407114617.htm

    What Gottfried did wasn't just a magic trick of performance. He connected hundreds of relative strangers to their very-recent emotional pain, forced them to access their overwhelming distress, and made them release it. Everyone who laughed had a piece, however small, of their pain shifted, transformed and released.

    It might be performance at its bravest, its most generous, its most healing: to knowingly pushing your audience into their shared pain and to then give them the gift of release through involuntary deep breathing.

    Laughing is a superpower.

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